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6 December 2006: Miracles VI: Bartimaeus and the Healing of the Man Born Blind
In this continuing examination of the miracle stories found in the gospels, I turn this week to the second “sight to the blind” narrative in Mark (10: 46-52), the story of blind Bartimaeus. Then I will look briefly at the only Johannine account of a miraculous restoration of sight (John 9: 1-41). We will, I …
As an interested reader of your columns, I feel that you are
just about the only person I can pose this question to and expect an
intelligent response. The question has to do with whether or not God ever
intervenes in human history to heal individuals or stop natural disasters in
response to prayer. I am 71 years old and have lived most of life under the
ministry of Baptist churches that constantly insist that God heals and
answers prayers. In the reflection of my later years, I have come to wonder
if this makes any sense at all, or is even possible. If God is capable of
inserting himself (okay, herself) into human affairs and to change things in
response to prayers of petition, what is the best way to understand that
he/she sometimes does and sometimes doesn't? It can't be just the urgency
or the numbers of prayers, can it?
I have read Sam Harris' two books that question the very existence of God
and challenges the useful purpose of any religion. He does raise questions
that cannot be easily dismissed, such as why in all of human history, there
is no record of God ever healing an amputee by regenerating a limb or
changing a Down syndrome child to one of normal health. If God does or can
intervene, it is only in situations that can be otherwise explained as
natural phenomena? Or, deeper still, should we even think of a God capable
of inserting himself into human experience? Is "God" something else
29 November 2006: Miracles V: Did a Blind Man From Bethsaida Really Receive His Sight?
In the fourth installment of my fall series on the miracles of the New Testament, I suggested that the healing miracles attributed to Jesus in the gospels might have originally been composed not to be tales of supernatural power at all. They served rather to demonstrate signs of the in-breaking of God’s kingdom attached to …
I would very much like to hear your comments on "religious abuse" particularly as it concerns fundamentalism, especially within a family. I am closely connected with a family where the father of two teenage daughters has them "brain-washed" into believing that he speaks for God and that God speaks through him. He has for all practical purposes separated them from the world, using home schooling as a way of keeping them from being involved in the "evil world." To my knowledge, there is no physical abuse in the family setting but there is certainly emotional abuse. The girls are frightened of their father because to displease him is to displease God.
There is a book (older
22 November 2006: Debating a Fundamentalist in Orlando
Marcus Borg did it. John Dominic Crossan did it. The clear implication of the person issuing this invitation was that I should do it too. He wanted me to participate in a debate in Orlando, Florida, under the auspices of something called Sovereign Christian Cruises; an evangelical organization that does indeed do cruises. My debating …
15 November 2006: Miracles IV – Interpreting the Healing Miracles
I voted on Tuesday, November 7, and then, political enthusiast that I am, I listened to the election results that night until it was clear that the Democrats had won control of the House of Representatives. They had also preserved their threatened Senate seats in New Jersey and Maryland, had wrested senate seats from Republicans …
Is there any material proof of any sort whatsoever that the man Jesus ever
lived at all? So many things are attributed to him that sometimes I think
he is a fantasy figure people make up in their minds, endowing him with more
capabilities that the fiction hero Superman had that prompts me to wonder if
that's all he was, a make-believe figure, like the action hero, Zorro, who
was inspired by the life of a real 19th century person.
8 November 2006: Miracles IV – Interpreting the Healing Miracles
When we begin to dissect the miracle stories of the gospels, it is easy to notice some fascinating connections. The nature miracles, for example, are clearly the retelling or reworking of earlier biblical stories about Moses or Elijah. One can see the similarities between Moses asking God to feed the multitude in the wilderness with …
In response to your Q&A, The Difference between Fundamentalists
and Evangelicals, I would like to point out that the ELCA (Evangelical
Lutheran Church of America) would be considered more progressive than
The name is the unfortunate result of a merger between the
Lutheran Church of America and the American Lutheran Church many years back.
Some leaders at the time were aware of the draw that "Evangelical" churches
were having and, being aware that evangelism is not traditionally a strong
trait of Lutherans, thought adding evangelical to the name would be a
reminder to Lutherans to be more vocal about their faith.
I have attended both Episcopal and Lutheran churches, and feel
at home in either setting. Although my views are more liberal than either
denomination is ready to embrace, I feel confident that, with time, the
churches will evolve.
Could you please mention that Evangelical is a word meaning 'to
teach Christianity' that has been hijacked by conservative groups? The term
seems out of place in the name of the ELcA denomination, even to Lutherans,
but I think many progressive thinkers would feel comfortable and welcomed
1 November 2006: Three Cheers for the New Jersey Supreme Court
The Supreme Court of my beloved state of New Jersey, in its historic decision handed down on October 25, 2006, has defined the battle over gay marriage for the entire nation. I am convinced that many will look back on this 4-3 decision as the signal that the end of this debate has now finally …
I've decided to read the Bible this year - taking notes. So far I am nearly
finished with Exodus. I find this revealing - the stories I've known since
childhood but with additional points of which I was unaware. (Pharaoh did
not respond because the Lord "hardened his heart" what is that all about?)
I'm reading the King James Version but I do find it a little
tough going and have been tempted to change to the New International Version
or the Revised Standard Edition. Which of these versions do you think I
would be wise to devote my time to? Thank you.
P. S. I have heard you speak twice. As a "Christian Alumnus" I
didn't feel anything could rekindle my interest in religion. But you give
hope to a world desperate for mature guidance.
25 October 2006: Sexual Hypocrisy in Church and State
It has long been observed in religious circles that the most outspoken critics of homosexuality frequently turn out to be themselves closeted homosexual people. Now we discover that among those in the political arena who have done most to politicize the homosexual issue in an effort to curry votes among conservative voters in recent elections …
As long time readers of yours, we have come across something that we do not
know how to answer and we were wondering if you would like to shed a little
light on this subject for us. It concerns Heb. 11:8-16, particularly v. 16.
It states (paraphrasing here) that God is not ashamed of Abraham and Sarah
because they believed by faith the things God promised to them. No argument
there.... however...would God have been ashamed of them if they HADN'T
believed? And, by extension, is it possible for God to be ashamed of us if
we do not believe in that "heavenly country?" I'm not asking because I want
to know if God would be ashamed of me (because I believe that God isn't), I'm
asking because theologically I don't see how it is possible for God to feel
ashamed of those who have been adopted, sanctified and justified. It would
seem to me that IF a person were under grace, then it would be impossible
for God to feel anything but union with that person by way of the Holy
Spirit through Jesus Christ.
18 October 2006: Dallas, Texas: A New Vision
Dallas, Texas, has never been one of my favorite cities. Its image was firmly set for me during the course of a single month in 1963, when two events occurred that rocked this country. First, the American Ambassador to the United Nations, Adlai E. Stevenson Jr., was booed, abused and spat upon by a Dallas …
Several weeks ago I solicited reader comments on a letter from
Graeme Moore on torture. I promised to print the responses in place of the
regular question and answer feature to my column. The letters below are a
fulfillment of that promise. Thanks to all of you for your participation in
John Shelby Spong
11 October 2006: Questions and Answers
To My Readers: The correspondence that this column engenders is both appreciated and amazing. I feel the need to make sure that my readers know that all of your letters are read, even though the sheer volume makes even acknowledging them impossible without a full-time secretarial staff. The ones that we print represent only the …
4 October 2006: The Study of New Testament Miracles, Part III
In the opening column in this series on miracles in the Bible, I noted two things. First, the accounts of miracles in the Bible are generally limited to three cycles of stories within the biblical narrative. They are part of the Moses-Joshua cycle of stories, the Elijah-Elisha cycle of stories and the Jesus-Disciples of Jesus …
Why are so many of today's Christians so easily drawn away from Jesus'
message of LOVE and into the hateful, judgmental, xenophobic version of
Christianity that targets people who are gays/lesbians, Muslims, ACLU
supporters and others who want to embrace love as a basis for life? What
happened to the Golden Rule Christianity given that in the 1930's, Nazi
Germany engaged more than 400 fundamentalist organizations to fan the flames
for nationalism to help usher in fascism. What can progressives do to fight
the propaganda juggernaut of the Religious Right's adoption of
fundamentalist Christianity to move America into a modern fascism?
The Religious Right's fundamentalists attack on gays today as a "first
target" is reminiscent of what the Nazis did in the 1930's to desensitize
the public and prepare the way for other groups to be targeted.
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